Friday, December 13, 2024
Bishop Robert Barron
Cycle C
Advent
2nd wk of Advent

Topics
Fellowship

Last Supper

Passover

Saints

Saint Lucy

Bible References



Matthew 11:16-19


Friends, in today’s Gospel, Jesus says, “The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’”The Passover meal was decisively important in salvation history. God commands that his people share a meal to remember their liberation from slavery. This supper provides the context for the deepest theologizing of the Israelite community. Both the bitterness of their slavery and the sweetness of their liberation are acted out in this sacred meal.Jesus’ life and ministry can be interpreted in light of this symbol. From the very beginning, Jesus was laid in a manger, for he would be food for a hungry world. Much of Jesus’ public outreach centered on sacred meals, where everyone was invited: rich and poor, saints and sinners, the sick and the outcast. They thought John the Baptist was a weird ascetic, but they called Jesus a glutton and a winebibber. He embodies Yahweh’s desire to eat a convivial meal with his people.And of course, the life and teaching of Jesus comes to a sort of climax at the meal that we call the Last Supper. The Eucharist is what we do in the in-between times, between the death of the Lord and his coming in glory. It is the meal that even now anticipates the perfect meal of fellowship with God.

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Thursday, December 12, 2024
Bishop Robert Barron
Cycle C
Feast
Advent
2nd wk of Advent
Our Lady of Guadalupe

Bible References

Luke 1:26-38,
Luke 1:39-47

Friends, today we celebrate the great feast of Our Lady of Guadalupe. What followed the apparition of Mary at Tepeyac is one of the most astounding chapters in the history of Christian evangelism.

Though Franciscan missionaries had been laboring in Mexico for twenty years, they had made little progress. But within ten years of the appearance of Our Lady of Guadalupe practically the entire Mexican people, nine million strong, had converted to Christianity. Our Lady of Guadalupe had proved a more effective evangelist than Peter, Paul, St. Patrick, and St. Francis Xavier combined! And with that great national conversion, the Aztec practice of human sacrifice came to an end. She had done battle with fallen spirits and had won a culture-changing victory for the God of love.

The challenge for us who honor her today is to join the same fight. We must announce to our culture today the truth of the God of Israel, the God of Jesus Christ, the God of nonviolence and forgiving love. And we ought, like Our Lady of Guadalupe, to be bearers of Jesus to a world that needs him more than ever.

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Wednesday, December 11, 2024

Bishop Robert Barron

Cycle C

Advent

2nd wk of Advent

Topics

God's love
Pride

Bible References

Matthew 11:28-30

Friends, in today’s Gospel, Jesus offers to free us from the burden of our pride.

What is it that makes our lives heavy and weighed down? Precisely the burden of our own egos, the weight of one’s own self. When I am puffing myself up with my own self-importance, I’m laboring under all that weight. Jesus is saying, “Become a child. Take that weight off your shoulders and put on the weight of my yoke, the yoke of my obedience to the Father.” 

Anthony de Mello proposed the following parable to describe us prideful souls. A group of people sit on a bus that is passing through the most glorious countryside, but they have the shades pulled down on all the windows and are bickering about who gets front seat on the bus. This is the burden of pride: preferring the narrow and stuffy confines of the bus to the beauty that is effortlessly available all around. This, of course, is why Jesus can say, “My yoke is easy, and my burden is light.” What the Lord proposes is not a freedom from suffering but, what is much more important, a freedom from the self.

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Tuesday, December 10, 2024
Bishop Robert Barron
Cycle C
Advent
2nd wk of Advent

Bible References

Matthew 18:12-14

Friends, in today’s Gospel, Jesus asks: “If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray?” Well, of course not! No self-respecting shepherd would ever think of doing that. If you were a shepherd, you’d cut your losses. That sheep is probably dead anyway if it wandered far enough away.

But we are to understand that God is like that foolish shepherd. God’s love throws caution to the wind to seek out the lost sheep. We might expect God to be good to those who are good, and kind to those who follow his commandments. Those who don’t, who wander away, are simply lost. God might give them a few minutes, but then they’re on their own.

No, God is like this kooky shepherd. God loves irrationally, exuberantly risking it all in order to find the one who wandered away. What good news: God does not love according to a strict justice on our terms but loves in his own extravagant way.

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Monday, December 9, 2024

Bishop Robert Barron

Cycle C

Solemnity

Immaculate Conception

Advent

2nd wk of Advent

Topics

AnnunciationBlessed Virgin Mary.Immaculate ConceptionPope Pius IX

Bible References

Luke 1:26-38

Friends, today we celebrate the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. 

In 1854, Pope Pius IX declared the dogma of the Immaculate Conception—the truth that Mary, through a special grace, was preserved free from original sin from the first moment of her conception. 

Were this not the case, the angel would not have referred to her at the Annunciation as Kecharitomene (full of grace). Why would God do such a thing? And wouldn’t this imply that Mary does not need to be redeemed? 

The traditional answer is that God wanted to prepare a worthy vessel for the reception of his Word. Just as the Holy of Holies in the temple was kept pure and inviolate, so the definitive Temple, the true Ark of the Covenant, which is Mary herself, should all the more be untrammeled. 

Bl. John Duns Scotus explained that Mary is indeed redeemed by the grace of her Son, but since that grace exists outside of time, it can be applied in a way that transcends the ordinary rhythms of time. Therefore, Mary, by a kind of preemptive strike, was delivered by Christ’s grace from original sin.

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Sunday, December 8, 2024
Bishop Robert Barron
Cycle C
Advent
2nd wk of Advent

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Bible References

Luke 3:1-6

Friends, in today’s Gospel, Luke quotes from the prophet Isaiah:
“Prepare the way of the Lord,
make straight his paths.” (Isa. 40:3)

Advent is a great liturgical season of waiting—but not a passive waiting. We yearn, we search, and we reach out for the God who will come to us in human flesh. In short, we prepare the way of the Lord Jesus Christ.

This preparation has a penitential dimension, because it is the season in which we prepare for the coming of a Savior, and we don’t need a Savior unless we’re deeply convinced there is something to be saved from. When we have become deeply aware of our sin, we know that we can cling to nothing in ourselves, that everything we offer is, to some degree, tainted and impure. We can’t show our cultural, professional, and personal accomplishments to God as though they are enough to save us. But the moment we realize that fact, we move into the Advent spirit, desperately craving a Savior.

In the book of Isaiah (Isa. 64:7), we read:
“Yet, O Lord, you are our father;
we are the clay and you the potter:
we are all the work of your hands.”

Today, let us prepare ourselves for the potter to come.

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Saturday, December 7, 2024
Bishop Robert Barron
Cycle C
Advent
1st wk of Advent

Topics

Evangelization

Saints

Saint Ambrose

Bible References

Matthew 9:35-38,
Matthew 10:1,
Matthew 10:5a,
Matthew 10:6-8

Friends, today Jesus instructs us to pray for laborers for the harvest, for disciples to do the work of evangelization. We need to organize our lives around evangelization. Everything we do ought to be related somehow to it. This doesn’t mean that we all have to become professional evangelizers. Remember, you can evangelize by the moral quality of your life. But it does mean that nothing in our lives ought to be more important than announcing the victory of Jesus.

We should think of others not as objects to be used, or annoying people in the way of realizing our projects, but rather as those whom we are called to serve. Instead of saying, “Why is this annoying person in my way?” we should ask, “What opportunity for evangelization has presented itself?” Has God put this person in your life precisely for this purpose?

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Friday, December 6, 2024
Bishop Robert Barron
Cycle C
Advent
1st wk of Advent

Bible References

Matthew 9:27-31

Friends, today in our Gospel, two blind men beg Jesus to heal them.

Blindness in the Bible is very often a symbol of spiritual blindness: the incapacity to see what truly matters. Focused on the worldly goods of wealth, pleasure, power, and honor, most people don’t see how blind they are to the truly important things: giving oneself to the grace of God and living a life of love. If you have not surrendered to the grace of God, you are blind. How wonderful it is, then, that these men in the Gospel can cry out to Jesus in their need.

They are, of course, making a petition for physical healing, but it’s much more than that for us. It’s asking for that one thing that finally matters: spiritual vision—to know what my life is about, to know the big picture, to know where I’m going. You can have all the wealth, pleasure, honor, and power you want. You can have all the worldly goods you could desire. But if you don’t see spiritually, it will do you no good; it will probably destroy you.
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Thursday, December 5, 2024
Bishop Robert Barron

Cycle C

Advent

1st wk of Advent

Bible References

Matthew 7:21,
Matthew 7:24-27

Friends, in today’s Gospel, Jesus closes his Sermon on the Mount by showing us the importance of applying his teaching: “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse.”

This is the heart of it: if you are rooted in God, then you can withstand anything, precisely because you are linked to that power which is creating the cosmos. You will be blessed at the deepest place, and nothing can finally touch you.

But the one who does not take Jesus’ words to heart “will be like the fool who built his house on sand. The rain fell, the floods came, and the winds buffeted the house. And it collapsed and was completely ruined.” When the inevitable trials come, the life built on pleasure, money, power, or fame will give way.

So the question is a simple one: Where do you stand? How goes it with your heart? On what, precisely, is the whole of your life built?
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