• Isaiah 1
    It could have been written for us today!

    1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
    2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
    3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
    4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
    5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
    6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
    7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
    8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
    9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
    10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
    11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
    12 When ye come to appear before me, who hath required this at your hand, to tread my courts?
    13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
    14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
    15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
    16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
    17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
    18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
    19 If ye be willing and obedient, ye shall eat the good of the land:
    20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
    21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
    22Thy silver is become dross, thy wine mixed with water:
    23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
    24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
    25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
    26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
    27 Zion shall be redeemed with judgment, and her converts with righteousness.
    28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
    29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
    30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
    31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
    Isaiah 1 It could have been written for us today! 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27 Zion shall be redeemed with judgment, and her converts with righteousness. 28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
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  • SELFISHNESS WILL RESULT IN THE DOWNFALL OF HUMANITY

    Isaiah

    1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

    2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

    3The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

    4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

    5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

    6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

    7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

    8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

    9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

    10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

    11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

    12When ye come to appear before me, who hath required this at your hand, to tread my courts?

    13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

    14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

    15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

    16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

    17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

    18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

    19If ye be willing and obedient, ye shall eat the good of the land:

    20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

    21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

    22Thy silver is become dross, thy wine mixed with water:

    23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

    24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

    25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

    26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

    27Zion shall be redeemed with judgment, and her converts with righteousness.

    28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

    29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

    30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

    31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

    https://www.bitchute.com/video/KeX1kIO7PhOa/
    SELFISHNESS WILL RESULT IN THE DOWNFALL OF HUMANITY Isaiah 1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. 3The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12When ye come to appear before me, who hath required this at your hand, to tread my courts? 13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. 16Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19If ye be willing and obedient, ye shall eat the good of the land: 20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it. 21How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22Thy silver is become dross, thy wine mixed with water: 23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27Zion shall be redeemed with judgment, and her converts with righteousness. 28And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. 29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them. https://www.bitchute.com/video/KeX1kIO7PhOa/
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  • MASONIC DEVILS PULL THE STRINGS OF TOO MUCH | ILLUMINATI

    I don't know if people are capable of waking up!
    The world is NOT what you think it is!

    Isaiah 1
    King James Version
    1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

    2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.

    3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

    4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.

    5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

    6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

    7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

    8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

    9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

    10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

    11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

    12 When ye come to appear before me, who hath required this at your hand, to tread my courts?

    13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

    14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

    15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

    16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

    17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

    18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

    19 If ye be willing and obedient, ye shall eat the good of the land:

    20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

    21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

    22 Thy silver is become dross, thy wine mixed with water:

    23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

    24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

    25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

    26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

    27 Zion shall be redeemed with judgment, and her converts with righteousness.

    28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.

    29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

    30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

    31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

    WAKE UP!!!

    https://www.bitchute.com/video/6r4UJau0wKIG/
    MASONIC DEVILS PULL THE STRINGS OF TOO MUCH | ILLUMINATI I don't know if people are capable of waking up! The world is NOT what you think it is! Isaiah 1 King James Version 1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. 3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. 7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. 8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. 10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. 11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. 12 When ye come to appear before me, who hath required this at your hand, to tread my courts? 13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. 14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. 16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; 17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land: 20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it. 21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. 22 Thy silver is become dross, thy wine mixed with water: 23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. 24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: 25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: 26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. 27 Zion shall be redeemed with judgment, and her converts with righteousness. 28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed. 29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them. WAKE UP!!! https://www.bitchute.com/video/6r4UJau0wKIG/
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  • The West is now gripped by evil; and evil must always hurl itself into extremes. Such is the logic of Satan: the vile in the human imagination must replace the good.
    https://www.thepostil.com/wearing-woman-face
    The West is now gripped by evil; and evil must always hurl itself into extremes. Such is the logic of Satan: the vile in the human imagination must replace the good. https://www.thepostil.com/wearing-woman-face
    WWW.THEPOSTIL.COM
    Wearing Woman-Face
    To mark International Women’s Day, one of the leading lights of progressive thought, Justin Trudeau, issued a writ in which he let loose all manner of simpering on the subject of “woman,” before claiming some moral high ground about fighting “hate.” This Cloaca Minima of the New World Order also dre
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  • “The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and in truth.” “The Lord our God is holy.” “Holy and reverend is his name.” “Glory ye in his holy name.” “And one cried to another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.” “He is of purer eyes than to behold evil; and cannot look on iniquity.” “A God of truth, and without iniquity; just and right is he.” Is any thing like this to be found in the writings of the ancient heathens? No. The generality of their deities were the patrons of vice, and their worship was accompanied with the foulest abominations that could disgrace the nature of man. Justice, benevolence, and veracity were not considered as necessary in any part of their religion; and a large proportion of it consisted in drunkenness, lewdness, and the offering up of human sacrifices.

    Andrew Gunton Fuller
    “The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and in truth.” “The Lord our God is holy.” “Holy and reverend is his name.” “Glory ye in his holy name.” “And one cried to another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.” “He is of purer eyes than to behold evil; and cannot look on iniquity.” “A God of truth, and without iniquity; just and right is he.” Is any thing like this to be found in the writings of the ancient heathens? No. The generality of their deities were the patrons of vice, and their worship was accompanied with the foulest abominations that could disgrace the nature of man. Justice, benevolence, and veracity were not considered as necessary in any part of their religion; and a large proportion of it consisted in drunkenness, lewdness, and the offering up of human sacrifices. Andrew Gunton Fuller
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  • PLEASE CONSIDER the fact that #Hollywood comes from "Holly Wood" which the druids used while casting "spells"

    Then PLEASE CONSIDER that YOU may be under the influence of a #Charm spell cast on YOU by these dark magicians!

    I mean do you think these things are merely a work of fiction???
    The ENTIRE WORLD has been deceived by Hollywood and #Science
    do you REALLY believe this was an accident???

    COULD YOU BE UNDER A "Charm" spell which causes YOU to ignore #Truth???
    I'll happily ADMIT that I was once "charmed" by these liars and #Evil men!

    But NO MORE! Now I want YOU to wake up to the
    "World that has been pulled over your eyes"

    By the liars in the media, #NASA, your government, and #Satan
    (BTW.... the others work for Satan)

    Have YOU ever noticed the "rhythmic nature" of a LIAR SPEAKING???
    (See definition)

    charm (n.)
    c. 1300, "incantation, magic charm," from Old French charme (12c.) "magic charm, magic spell incantation; song, lamentation," from Latin carmen "song, verse, enchantment, religious formula," from canere "to sing" (from PIE root *kan- "to sing"), with dissimilation of -n- to -r- before -m- in intermediate form *canmen (for a similar evolution, see Latin germen "germ," from *genmen). The notion is of chanting or reciting verses of magical power.

    A yet stronger power than that of herb or stone lies in the spoken word, and all nations use it both for blessing and cursing. But these, to be effective, must be choice, well knit, rhythmic words (verba concepta), must have lilt and tune; hence all that is strong in the speech wielded by priest, physician, magician, is allied to the forms of poetry. [Jakob Grimm, "Teutonic Mythology" (transl. Stallybrass), 1883]
    Sense of "pleasing quality, irresistable power to please and attract" evolved by 17c. From 1590s as "any item worn to avert evil;" meaning "small trinket fastened to a watch-chain, etc." first recorded 1865. Quantum physics sense is from 1964. Charm-bracelet is from 1941; charm-school from 1919. To work like a charm (figuratively) is recorded by 1824.

    charm (v.)

    c. 1300, "to recite or cast a magic spell," from Old French charmer (13c.) "to enchant, to fill (someone) with desire (for something); to protect, cure, treat; to maltreat, harm," from Late Latin carminare, from Latin carmen "song, verse, enchantment, religious formula" (see charm (n.)). In Old French used alike of magical and non-magical activity. In English, "to win over by treating pleasingly, delight" from mid-15c.; weaker sense of "be highly pleasing" is by early 18c. Charmed (short for I am charmed) as a conventional reply to a greeting or meeting is attested by 1825.

    Entries linking to Charm
    *kan-
    Proto-Indo-European root meaning "to sing."

    It forms all or part of: accent; cant (n.1); cantabile; cantata; cantatrice; canticle; canto; cantor; canzone; Carmen; chanson; chant; chanter; chanteuse; chanty; chanticleer; charm; concent; descant; enchant; enchantment; hen; incantation; incentive; oscine; precentor; recant.

    It is the hypothetical source of/evidence for its existence is provided by: Greek eikanos "cock," literally "bird who sings (for sunrise);" Latin cantare, canere "to sing;" Old Irish caniaid "sings," Welsh canu "sing;" Old English hana "cock."

    charmer (n.)
    mid-14c., "one who casts spells;" 1670s as "one who has the power of fascinating," agent noun from charm (v.).

    charming (adj.)
    late 14c., "using charms;" 1610s (implied in charmingly) as "enchanting, delightful;" present-participle adjective from charm (v.).
    PLEASE CONSIDER the fact that #Hollywood comes from "Holly Wood" which the druids used while casting "spells" Then PLEASE CONSIDER that YOU may be under the influence of a #Charm spell cast on YOU by these dark magicians! I mean do you think these things are merely a work of fiction??? The ENTIRE WORLD has been deceived by Hollywood and #Science do you REALLY believe this was an accident??? COULD YOU BE UNDER A "Charm" spell which causes YOU to ignore #Truth??? I'll happily ADMIT that I was once "charmed" by these liars and #Evil men! But NO MORE! Now I want YOU to wake up to the "World that has been pulled over your eyes" By the liars in the media, #NASA, your government, and #Satan (BTW.... the others work for Satan) Have YOU ever noticed the "rhythmic nature" of a LIAR SPEAKING??? (See definition) charm (n.) c. 1300, "incantation, magic charm," from Old French charme (12c.) "magic charm, magic spell incantation; song, lamentation," from Latin carmen "song, verse, enchantment, religious formula," from canere "to sing" (from PIE root *kan- "to sing"), with dissimilation of -n- to -r- before -m- in intermediate form *canmen (for a similar evolution, see Latin germen "germ," from *genmen). The notion is of chanting or reciting verses of magical power. A yet stronger power than that of herb or stone lies in the spoken word, and all nations use it both for blessing and cursing. But these, to be effective, must be choice, well knit, rhythmic words (verba concepta), must have lilt and tune; hence all that is strong in the speech wielded by priest, physician, magician, is allied to the forms of poetry. [Jakob Grimm, "Teutonic Mythology" (transl. Stallybrass), 1883] Sense of "pleasing quality, irresistable power to please and attract" evolved by 17c. From 1590s as "any item worn to avert evil;" meaning "small trinket fastened to a watch-chain, etc." first recorded 1865. Quantum physics sense is from 1964. Charm-bracelet is from 1941; charm-school from 1919. To work like a charm (figuratively) is recorded by 1824. charm (v.) c. 1300, "to recite or cast a magic spell," from Old French charmer (13c.) "to enchant, to fill (someone) with desire (for something); to protect, cure, treat; to maltreat, harm," from Late Latin carminare, from Latin carmen "song, verse, enchantment, religious formula" (see charm (n.)). In Old French used alike of magical and non-magical activity. In English, "to win over by treating pleasingly, delight" from mid-15c.; weaker sense of "be highly pleasing" is by early 18c. Charmed (short for I am charmed) as a conventional reply to a greeting or meeting is attested by 1825. Entries linking to Charm *kan- Proto-Indo-European root meaning "to sing." It forms all or part of: accent; cant (n.1); cantabile; cantata; cantatrice; canticle; canto; cantor; canzone; Carmen; chanson; chant; chanter; chanteuse; chanty; chanticleer; charm; concent; descant; enchant; enchantment; hen; incantation; incentive; oscine; precentor; recant. It is the hypothetical source of/evidence for its existence is provided by: Greek eikanos "cock," literally "bird who sings (for sunrise);" Latin cantare, canere "to sing;" Old Irish caniaid "sings," Welsh canu "sing;" Old English hana "cock." charmer (n.) mid-14c., "one who casts spells;" 1670s as "one who has the power of fascinating," agent noun from charm (v.). charming (adj.) late 14c., "using charms;" 1610s (implied in charmingly) as "enchanting, delightful;" present-participle adjective from charm (v.).
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  • Matthew
    Chapter 13
    1The same day went Jesus out of the house, and sat by the sea side.

    2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

    3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

    4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

    5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

    6And when the sun was up, they were scorched; and because they had no root, they withered away.

    7And some fell among thorns; and the thorns sprung up, and choked them:

    8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

    9Who hath ears to hear, let him hear.

    10And the disciples came, and said unto him, Why speakest thou unto them in parables?

    11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

    12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

    13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

    14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

    15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

    16But blessed are your eyes, for they see: and your ears, for they hear.

    17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

    18Hear ye therefore the parable of the sower.

    19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

    20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

    21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

    22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

    23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

    24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

    25But while men slept, his enemy came and sowed tares among the wheat, and went his way.

    26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

    27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

    28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

    29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

    30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

    31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

    32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

    33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

    34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

    35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

    36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

    37He answered and said unto them, He that soweth the good seed is the Son of man;

    38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

    39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

    40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

    41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

    42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

    43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

    44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

    45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

    46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

    47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

    48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

    49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

    50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

    51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

    52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

    53And it came to pass, that when Jesus had finished these parables, he departed thence.

    54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

    55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

    56And his sisters, are they not all with us? Whence then hath this man all these things?

    57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

    58And he did not many mighty works there because of their unbelief.
    Matthew Chapter 13 1The same day went Jesus out of the house, and sat by the sea side. 2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6And when the sun was up, they were scorched; and because they had no root, they withered away. 7And some fell among thorns; and the thorns sprung up, and choked them: 8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9Who hath ears to hear, let him hear. 10And the disciples came, and said unto him, Why speakest thou unto them in parables? 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 16But blessed are your eyes, for they see: and your ears, for they hear. 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18Hear ye therefore the parable of the sower. 19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46Who, when he had found one pearl of great price, went and sold all that he had, and bought it. 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53And it came to pass, that when Jesus had finished these parables, he departed thence. 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief.
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  • Matthew
    Chapter 13
    1The same day went Jesus out of the house, and sat by the sea side.

    2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

    3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

    4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

    5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

    6And when the sun was up, they were scorched; and because they had no root, they withered away.

    7And some fell among thorns; and the thorns sprung up, and choked them:

    8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

    9Who hath ears to hear, let him hear.

    10And the disciples came, and said unto him, Why speakest thou unto them in parables?

    11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

    12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

    13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

    14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

    15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

    16But blessed are your eyes, for they see: and your ears, for they hear.

    17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

    18Hear ye therefore the parable of the sower.

    19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

    20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

    21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

    22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

    23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

    24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

    25But while men slept, his enemy came and sowed tares among the wheat, and went his way.

    26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

    27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

    28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

    29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

    30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

    31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

    32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

    33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

    34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

    35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

    36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

    37He answered and said unto them, He that soweth the good seed is the Son of man;

    38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

    39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

    40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

    41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

    42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

    43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

    44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

    45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

    46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

    47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

    48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

    49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

    50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

    51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

    52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

    53And it came to pass, that when Jesus had finished these parables, he departed thence.

    54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

    55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

    56And his sisters, are they not all with us? Whence then hath this man all these things?

    57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

    58And he did not many mighty works there because of their unbelief.
    Matthew Chapter 13 1The same day went Jesus out of the house, and sat by the sea side. 2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6And when the sun was up, they were scorched; and because they had no root, they withered away. 7And some fell among thorns; and the thorns sprung up, and choked them: 8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9Who hath ears to hear, let him hear. 10And the disciples came, and said unto him, Why speakest thou unto them in parables? 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 16But blessed are your eyes, for they see: and your ears, for they hear. 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18Hear ye therefore the parable of the sower. 19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46Who, when he had found one pearl of great price, went and sold all that he had, and bought it. 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53And it came to pass, that when Jesus had finished these parables, he departed thence. 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief.
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