#1John 5:7 #kjv #kingjamesbible - the #Godhead
For there are three that bear record in heaven, the #Father, the #Word, and the #HolyGhost: and these three are One

from the Old #Latin 157 AD
Quoniam tres sunt, qui testimonium dant in cælo : Pater, Verbum, et Spiritus Sanctus : et hi tres unum sunt.

The #Greek Textus Receptus - Beza 1598, Stephans 1550, Erasmus 1522
Ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες ἐν τῷ οὐρανῷ, ὁ πατήρ, ὁ λόγος, καὶ τὸ ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἕν εἰσι·

I ask the #saints of #God & our Lord #JesusChrist for #Prayers! That the #Godhead ( #1John 5:7 ) will moves hearts of #JoeBiden, #VladimirPutin, #XiJinping, #NATO, #VolodymyrZelenskyy and their allies TO STOP THIS ESCALATION of the #Ukraine war now!

(I will be covering this more another time)
#1John 5:7 #kjv - the #Godhead
“For there are three that bear record in heaven, the #Father, the #Word, and the #HolyGhost: and these three are one.”

The Word = #JesusChrist
#Genesis 1:1 In the beginning #God created the heaven and the earth.
#John 1:1-3
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same (He) was in the beginning with God.
3 All things were made by Him; (#Jesus) and without Him was not any thing made that was made.

easily and sadly over 50% of Americans capitulated to the #Covid #Tyranny & #JoeBiden #Globalist
They long time ago rejected the Death, Burial & #Resurrection of #JesusChrist - #God responds as #Paul stated!
#Romans 1: 18-32 #kjv
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and #Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenant breakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Pastor Robert Breaker - #Sermon #kjv #kingjamesbible #bible #biblestudy #scriptures - The #Biblical #Doctrine of The #Godhead - #Trinity - #1John 5:7 - #Father #Word #HolyGhost - https://rumble.com/v18od1n-the-biblical-doctrine-of-the-godhead-or-the-trinity.html

Video: #GailRiplinger on the #Godhead https://youtu.be/3uZa3rZ-G3I

QNOMA explained
The Hebraic Aramaic QNOMA words (singular: q’nu-mah / k’nu-mah :: plural: q’nu-meh / k’nu-meh) are UNIQUE to Aramaic ONLY, and have no direct English Equivalents. Ancient, and Aramaic Scholar Paul D. Younan, of the Church of the East, says: “my favorite mistranslated word!!” – He expresses “The problem isn’t the language of English itself, it’s just that it has no single word to describe the concept.”

“Individuation” is probably the closest term that’s acceptable. But then people look at you weird when you say it. This is one reason why the word “Individual” is used instead of the word “Person” (though "individual" is a synonym for it), and it has a broader and more in-depth lexical meaning… 2. separate and distinct from others of the same kind. 3. characteristic of or meant for a single person or thing. See attached photos.

Software Developers will understand the concept of an “Individuation” when they apply one of the concepts of Object-Oriented Programming called “Instantiation.”

https://en.m.wikipedia.org/wiki/Instance_(computer_science)

And he goes on: ”In object-oriented programming (OOP), an instance is a concrete occurrence of any object, existing usually during the runtime of a computer program. Formally, "instance" is synonymous with "object" as they are each a particular value (realization), and these may be called an instance object; "instance" emphasizes the distinct identity of the object. The creation of an instance is called instantiation.”

#Qnoma #Qnomic #Manifestations #Individuation #Instantiation #Instance #Godhead #Aramaic

26 DECEMBER (1875)

‘God with us’

‘They shall call his name Emmanuel, which being interpreted is, God with us.’ Matthew 1:23
SUGGESTED FURTHER READING: Luke 1:26–38

Our text speaks of a name of our Lord Jesus. It is said, ‘they shall call his name Emmanuel’. In these days we call children by names which have no particular meaning. They are the names, perhaps, of father or mother or some respected relative, but as a general rule there is no special meaning in our children’s names. It was not so in the olden times. Then names meant something. Scriptural names, as a general rule, contain teaching, and especially is this the case in every name ascribed to the Lord Jesus. With him names indicate things; ‘his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace’, because he really is all these. His name is called Jesus, but not without a reason. By any other name Jesus would not be so sweet, because no other name could fairly describe his great work of saving ‘his people from their sins’. When he is said to be called this or that, it means that he really is so.

I am not aware that anywhere in the New Testament our Lord is afterwards called Emmanuel. I do not find his apostles, or any of his disciples, calling him by that name literally; but we find them all doing so in effect, for they speak of him as ‘God … manifest in the flesh’, and they say, ‘the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.’ They do not use the actual word, but they again interpret and give us free and instructive renderings, while they proclaim the sense of the august title and inform us in divers ways what is meant by God being with us in the person of the Lord Jesus Christ. It is a glorious fact of the highest importance that, since Christ was born into the world, God is with us.

FOR MEDITATION: (Our Own Hymn Book no.256 v.3—Charles Wesley, 1739)
‘Veiled in flesh the Godhead see;
Hail the incarnate Deity!
Pleased as man with men to appear,
Jesus our Immanuel here.’

C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 4), (Leominster, UK: Day One Publications, 2007), 371.

24 DECEMBER (1876)

The great birthday

‘The angel said unto them, Fear not: for, behold I bring you good tidings of great joy, which shall be to all people.’ Luke 2:10
SUGGESTED FURTHER READING: Hebrews 1:1–9

The angel tells us that this Saviour ‘is Christ the Lord’; there is much gladness in that fact. ‘Christ’ signified anointed. Our Lord is anointed in a threefold sense, as prophet, priest and king. It has been well observed that this anointing, in its threefold power, never rested upon any other man. There have been kingly prophets, like David; there was one kingly priest, Melchisedec; there have also been priestly prophets, such as Samuel. Thus two of the offices have been united in one man, but all three—prophet, priest and king—never met in one thrice-anointed being until Jesus came. We have the fullest anointing conceivable in Christ, who is anointed ‘with the oil of gladness above his fellows, and who, as the Messiah, the sent One of God, is completely prepared and qualified for all the work of our salvation.

Let our hearts be glad. We have not a nominal Saviour, but a Saviour fully equipped, one who in all points is like ourselves, for he is man, but who in all points is fit to help the feebleness which he espoused, for he is the anointed man. See what an intimate mingling of the divine and human is found in the angels’ song. They sing of him as ‘Saviour’, and a Saviour must be divine, in order to save from death and hell, yet the title is drawn from his dealings with humanity. Then they sing of him as ‘Christ’, and that must be human, for only man can be anointed, yet that unction comes from the Godhead. Sound forth the trumpets for this marvelously Anointed One, and rejoice in him who is your priest to cleanse you, your prophet to instruct you, and your king to deliver you.

FOR MEDITATION: In his one person the Lord Jesus Christ surpasses all who took part in the Christmas story. Angels announced his birth (Luke 2:9–13), but he is superior to angelic spirits (Hebrews 1:4, 14). Rulers had an interest in the place of his birth (Matthew 2:3–6; Luke 2:1–6), but he is King of sovereigns (1 Timothy 6:15; Revelation 17:14; 19:16). Wise men came to worship him (Matthew 2:1–2), but he is wiser than the wisest of sages (Matthew 12:42; Colossians 2:2–3). Shepherds hurried to see him (Luke 2:15–20), but he is the chief of shepherds (1 Peter 5:4).

C. H. Spurgeon and Terence Peter Crosby, 365 Days with Spurgeon (Volume 4), (Leominster, UK: Day One Publications, 2007), 369.